May 25, 2012


A User's Guide To Smoking Pot With Barack Obama

Barry was quite the accomplished marijuana enthusiast back in high school and college. Excerpts from David Maraniss' Barack Obama: The Story dealing with the elaborate drug culture surrounding the president when he attended Punahou School in Honolulu and Occidental College in Los Angeles. He inhaled. A lot.posted 

1. The Choom Gang

1. The Choom Gang
A self-selected group of boys at Punahou School who loved basketball and good times called themselves the Choom Gang. Choom is a verb, meaning "to smoke marijuana."

2. Total Absorption

2. Total Absorption
As a member of the Choom Gang, Barry Obama was known for starting a few pot-smoking trends. The first was called "TA," short for "total absorption." To place this in the physical and political context of another young man who would grow up to be president, TA was the antithesis of Bill Clinton's claim that as a Rhodes scholar at Oxford he smoked dope but never inhaled.

3. Roof Hits

3. Roof Hits
Along with TA, Barry popularized the concept of "roof hits": when they were chooming in the car all the windows had to be rolled up so no smoke blew out and went to waste; when the pot was gone, they tilted their heads back and sucked in the last bit of smoke from the ceiling.

4. Penalties

4. Penalties
When you were with Barry and his pals, if you exhaled precious pakalolo (Hawaiian slang for marijuana, meaning "numbing tobacco") instead of absorbing it fully into your lungs, you were assessed a penalty and your turn was skipped the next time the joint came around. "Wasting good bud smoke was not tolerated," explained one member of the Choom Gang, Tom Topolinski, the Chinese-looking kid with a Polish name who answered to Topo.

5. The Choomwagon

5. The Choomwagon
[Choom Gang member] Mark Bendix's Volkswagen bus, also known as the Choomwagon. … The other members considered Mark Bendix the glue, he was funny, creative, and uninhibited, with a penchant for Marvel Comics. He also had that VW bus and a house with a pool, a bong, and a Nerf basketball, all enticements for them to slip off midday for a few unauthorized hours of recreation...

6. Interceptions

6. Interceptions
Barry also had a knack for interceptions. When a joint was making the rounds, he often elbowed his way in, out of turn, shouted "Intercepted!," and took an extra hit. No one seemed to mind.

7. Slippers

7. Slippers
Choom Gang members often made their way to Aku Ponds at the end of Manoa Stream, where they slipped past the liliko'i vines and the KAPU (keep out) signs, waded into waist-high cool mountain water, stood near the rock where water rushed overhead, and held up a slipper (what flip-flops are called in Hawaii) to create an air pocket canopy. It was a natural high, they said, stoned or not.

8. Ray The Dealer

8. Ray The Dealer
He was a long-haired haole hippie who worked at the Mama Mia Pizza Parlor not far from Punahou and lived in a dilapidated bus in an abandoned warehouse. … According to Topolinski, Ray the dealer was "freakin' scary." Many years later they learned that he had been killed with a ball-peen hammer by a scorned gay lover. But at the time he was useful because of his ability to "score quality weed."
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In another section of the [senior] yearbook, students were given a block of space to express thanks and define their high school experience. … Nestled below [Obama's] photographs was one odd line of gratitude: "Thanks Tut, Gramps, Choom Gang, and Ray for all the good times." … A hippie drug-dealer made his acknowledgments; his own mother did not.

9. Pumping Stations

9. Pumping Stations
Their favorite hangout was a place they called Pumping Stations, a lush hideaway off an unmarked, roughly paved road partway up Mount Tantalus. They parked single file on the grassy edge, turned up their stereos playing Aerosmith, Blue Oyster Cult, and Stevie Wonder, lit up some "sweet-sticky Hawaiian buds" and washed it down with "green bottle beer" (the Choom Gang preferred Heineken, Becks, and St. Pauli Girl).

10. Veto

10. Veto
One of the favorite words in their subculture revealed their democratic nature. The word was veto. Whenever an idea was broached, someone could hold up his hand in the V sign (a backward peace sign of that era) and indicate that the motion wash not approved. They later shortened the process so that you could just shout "V" to get the point across. In the Choom Gang, all V's were created equal.

11. Maui Wowie, Kauai Electric, Puna Bud And Kona Gold:

11. Maui Wowie, Kauai Electric, Puna Bud And Kona Gold:
In the Honolulu of Barry's teenage years marijuana was flourishing up in the hills, out in the countryside, in covert greenhouses everywhere. It was sold and smoked right there in front of your nose; Maui Wowie, Kauai Electric, Puna Bud, Kona Gold, and other local variations of pakololo were readily available.

12. The Barf Couch

12. The Barf Couch
The Barf Couch earned its name early in the first trimester when a freshman across the hall from Obama [in the Haines Hall Annex dorm at Occidental College] drank himself into a stupor and threw up all over himself and the couch. In the manner of pallbearers hoisting a coffin, a line of Annexers lifted the tainted sofa with the freshman aboard and toted it out the back door and down four steps to the first concrete landing on the way to the parking lot. A day later, the couch remained outside in the sun, resting on its side with cushions off (someone had hosed it clean), and soon it was back in the hallway nook.

13. The Annex Olympics

13. The Annex Olympics
(The main hallway at Haines Hall was called the Annex,) home to the impromptu Annex Olympics: long-jumping onto a pile of mattresses, wrestling in underwear, hacking golf balls down the hallway toward the open back door, boxing while drunk. There were the non-Olympic sports of lighting farts and judging them by color, tipping over the Coke machine, breaking the glass fire extinguisher case, putting out cigarettes on the carpet, falling asleep on the carpet, flinging Frisbees at the ceiling-mounted alarm bell, tasting pizza boxes to the floor, and smoking pot from a three-foot crimson opaque bong, a two-man event involving the smoker and an accomplice standing ready to respond to the order "Hey, dude, light the bowl!"

Real federal deficit dwarfs official tally

The typical American household would have paid nearly all of its income in taxes last year to balance the budget if the government used standard accounting rules to compute the deficit, a USA TODAY analysis finds.
  • Congress exempts itself from including the cost of promised retirement benefits.
    By Jewel Samad, AFP/Getty Images
    Congress exempts itself from including the cost of promised retirement benefits.
By Jewel Samad, AFP/Getty Images
Congress exempts itself from including the cost of promised retirement benefits.
Under those accounting practices, the government ran red ink last year equal to $42,054 per household — nearly four times the official number reported under unique rules set by Congress.
A U.S. household's median income is $49,445, the Census reports.
The big difference between the official deficit and standard accounting: Congress exempts itself from including the cost of promised retirement benefits. Yet companies, states and local governments must include retirement commitments in financial statements, as required by federal law and private boards that set accounting rules.
The deficit was $5 trillion last year under those rules. The official number was $1.3 trillion. Liabilities for Social Security, Medicare and other retirement programs rose by $3.7 trillion in 2011, according to government actuaries, but the amount was not registered on the government's books.

Contrasting deficits

The federal government calculates the deficit in a way that makes the number smaller than if standard accounting rules were followed (in trillions).
Sources: USA TODAY research; Congressional Budget Office
Deficits are a major issue in this year's presidential campaign, but USA TODAY has calculated federal finances under accounting rules since 2004 and found no correlation between fluctuations in the deficit and which party ran Congress or the White House.
Key findings:
•Social Security had the biggest financial slide. The government would need $22.2 trillion today, set aside and earning interest, to cover benefits promised to current workers and retirees beyond what taxes will cover. That's $9.5 trillion more than was needed in 2004.
•Deficits from 2004 to 2011 would be six times the official total of $5.6 trillion reported.
•Federal debt and retiree commitments equal $561,254 per household. By contrast, an average household owes a combined $116,057 for mortgages, car loans and other debts.
"By law, the federal government can't tell the truth," says accountant Sheila Weinberg of the Chicago-based Institute for Truth in Accounting.
Jim Horney, a former Senate budget staff expert now at the liberal Center on Budget and Policy Priorities, says retirement programs should not count as part of the deficit because, unlike a business, Congress can change what it owes by cutting benefits or lifting taxes.
"It's not easy, but it can be done. Retirement programs are not legal obligations," he says.

May 23, 2012


ZE12052301 - 2012-05-23
Permalink: http://www.zenit.org/article-34829?l=english

THE MORALITY OF JESUS' END-OF-LIFE DECISIONS?


Distinction Between Choosing and Accepting

WASHINGTON, D.C., MAY 23, 2012 (Zenit.org).- Here is a question on bioethics asked by a ZENIT reader and answered by the fellows of the Culture of Life Foundation.
Q: I am a theology teacher in an all-boys Catholic high school in New Jersey. While discussing the morality of end-of-life issues, specifically the moral imperative in transplant medicine to comply with the “dead donor rule” (it would be wrong to harvest organs from a person who is almost dead) a student asked why if Jesus’ sacrifice for us on the cross is morally good, wouldn’t it also be morally good for someone near death to offer a vital organ to save another’s life (“Go ahead and remove my heart and give it to the chap who needs it; I am going to die soon anyway”)?  In both cases persons are giving their lives for the benefit of others. - J.P., New Jersey
E. Christian Brugger offers the following response:
To answer this question, we need first to get clear what Jesus did and didn’t do and then compare that with the person who donates a vital organ to his neighbor. 
Strictly speaking, Jesus did not will his own death; nor did he will that others should kill him. Both would have been suicide. Jesus accepted death as a foreseen and inevitable consequence of doing the Father’s will, which was to preach the Good News to Israel, to persevere in that preaching despite the hostility of the religious leaders, and not to draw back even when the threat posed by that hostility became murderous.
At the Last Supper, Jesus did will to make an offering of himself in order to establish the New Covenant. Because he knew everything that would happen as a consequence of making this self-gift, his choice to offer himself on Holy Thursday included within it the willing acceptance of suffering and violent death. We might use the analogy of a father who chooses to throw himself in front of a train to thrust his son out of the train’s path. The father knows he will be killed, but his choice is not a choice for death -- it’s not suicide. He accepts death as necessarily entailed in his choice to save his son.
Although God the Father brought great good out of Jesus’ death, nevertheless those who killed him, and all who approved of it, did what was objectively wrong. Why? Because, as Pilate acknowledged, Jesus was an innocent man. The Father knew, however, that the leaders of the people would condemn him and he consequently willed to work his (the Father’s) salvific plan in light of it. Jesus did what was pleasing to the Father and those who brought about his death did not. Similarly, Saint Maximilian Kolbe, in willingly taking the place of another prisoner in the starvation cell in Auschwitz, was not killing himself. He was voluntarily accepting an unjust and lethal punishment in place of another man.
The man or woman who offers a vital organ to save another’s life does something not only similar to what Jesus did, but also different in a critical respect. The action may be motivated, like Jesus’ choice to go to Jerusalem, out of self-sacrificing love. Say a young man, who is dying, offers his heart to his elder sister who has a fatal congenital heart condition to save his sister’s life. This saving-type of act may be motivated by the man’s deep love for his sister. And if motive were all that we took into consideration in morally assessing an act, then the act would be praiseworthy. But acts not only have motives, they also have “matter”. In assessing an act, we not only ask “why” the act is being done, we ask “what’s being done”. This “what” is sometimes referred to in tradition as the “moral object” (cf. Veritatis Splendor, no. 78). 
The man here is directing a transplant team to remove his heart. This, he knows, will bring about his death. He may not be directing the act with an intention to die, that is, in order to bring about his death. So it may not be suicide. But the act, he knows, is a killing-type of act. And he wills that it be done. 
This is different in at least two respects from Jesus’ act. First, Jesus’ captors intended to kill him; they had no interest in the redemptive quality of what Jesus suffered at their hands. Second, and more importantly, Jesus never said, and indeed would not have said: “take my life so that I will save the world”. He did not direct anyone to crucify him, did not authorize his killers to kill him, did not approve of their actions. Scripture says he “became obedient unto death” (Phil. 2:8); he “submitted and opened not his mouth” (Is. 53:7). In other words, he accepted death. 
The man who directs that his heart be removed, intends the act that brings about his death. Right-to-die advocates would say that persons are entitled to exercise this type of self-determination over their lives, especially if their motives are praiseworthy. Catholic teaching, on the other hand, holds that only God rightly exercises this type of authority over human life. We are not lords, but only stewards over our lives. 
Accepting our death in obedience to the Father’s plan is an expression of that humility and poverty of spirit that we see summarized in the first Beatitude (cf. Matt. 5:3). Ordering others to carry out an act that we know will cause our death is exercising a type of lordship over our lives that is incompatible with Christian discipleship. This is why the Catechism of the Catholic Churchteaches (on organ transplantation): “it is not morally admissible to bring about the disabling mutilation or death of a human being, even in order to delay the death of other persons” (No. 2296).
* * *
E. Christian Brugger is a Senior Fellow of Ethics and director of the Fellows Program at theCulture of Life Foundation; and the J. Francis Cardinal Stafford Chair of Moral Theology at St. John Vianney Theological Seminary in Denver, Colorado.
[Readers may send questions regarding bioethics to bioethics@zenit.org. The text should include your initials, your city and your state, province or country. The fellows at the Culture of Life Foundation will answer a select number of the questions that arrive.]

May 15, 2009

More Americans “Pro-Life” Than “Pro-Choice” for First Time

Also, fewer think abortion should be legal “under any circumstances”

by Lydia Saad
PRINCETON, NJ -- A new Gallup Poll, conducted May 7-10, finds 51% of Americans calling themselves "pro-life" on the issue of abortion and 42% "pro-choice." This is the first time a majority of U.S. adults have identified themselves as pro-life since Gallup began asking this question in 1995.
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The new results, obtained from Gallup's annual Values and Beliefs survey, represent a significant shift from a year ago, when 50% were pro-choice and 44% pro-life. Prior to now, the highest percentage identifying as pro-life was 46%, in both August 2001 and May 2002.
The May 2009 survey documents comparable changes in public views about the legality of abortion. In answer to a question providing three options for the extent to which abortion should be legal, about as many Americans now say the procedure should be illegal in all circumstances (23%) as say it should be legal under any circumstances (22%). This contrasts with the last four years, when Gallup found a strong tilt of public attitudes in favor of unrestricted abortion.
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Gallup also found public preferences for the extreme views on abortion about even -- as they are today -- in 2005 and 2002, as well as during much of the first decade of polling on this question from 1975 to 1985. Still, the dominant position on this question remains the middle option, as it has continuously since 1975: 53% currently say abortion should be legal only under certain circumstances.
When the views of this middle group are probed further -- asking these respondents whether they believe abortion should be legal in most or only a few circumstances -- Gallup finds the following breakdown in opinion.
Americans' recent shift toward the pro-life position is confirmed in two other surveys. The same three abortion questions asked on the Gallup Values and Beliefs survey were included in Gallup Poll Daily tracking from May 12-13, with nearly identical results, including a 50% to 43% pro-life versus pro-choice split on the self-identification question.
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Additionally, a recent national survey by the Pew Research Center recorded an eight percentage-point decline since last August in those saying abortion should be legal in all or most cases, from 54% to 46%. The percentage saying abortion should be legal in only a few or no cases increased from 41% to 44% over the same period. As a result, support for the two broad positions is now about even, sharply different from most polling on this question since 1995, when the majority has typically favored legality.
Republicans Move to the Right
The source of the shift in abortion views is clear in the Gallup Values and Beliefs survey. The percentage of Republicans (including independents who lean Republican) calling themselves "pro-life" rose by 10 points over the past year, from 60% to 70%, while there has been essentially no change in the views of Democrats and Democratic leaners.
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Similarly, by ideology, all of the increase in pro-life sentiment is seen among self-identified conservatives and moderates; the abortion views of political liberals have not changed.
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"Pro-Life" Up Among Catholics and Protestants
One of the more prominent news stories touching on the abortion issue in recent months involves President Barack Obama's commencement speech and the bestowal of an honorary doctorate degree on him at the University of Notre Dame -- a Roman Catholic institution -- on Sunday. The invitation has drawn criticism from conservative Catholics and the church hierarchy because of Obama's policies in favor of legalizing and funding abortion, and the controversy might have been expected to strengthen the pro-life leanings of rank-and-file Catholics.
Nevertheless, the swelling of the pro-life position since last year is seen across Christian religious affiliations, including an eight-point gain among Protestants and a seven-point gain among Catholics.
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Gender Agreement
A year ago, Gallup found more women calling themselves pro-choice than pro-life, by 50% to 43%, while men were more closely divided: 49% pro-choice, 46% pro-life. Now, because of heightened pro-life sentiment among both groups, women as well as men are more likely to be pro-life.
Men and women have been evenly divided on the issue in previous years; however, this is the first time in nine years of Gallup Values surveys that significantly more men and women are pro-life than pro-choice.
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Bottom Line
With the first pro-choice president in eight years already making changes to the nation's policies on funding abortion overseas, expressing his support for the Freedom of Choice Act, and moving toward rescinding federal job protections for medical workers who refuse to participate in abortion procedures, Americans -- and, in particular, Republicans -- seem to be taking a step back from the pro-choice position. However, the retreat is evident among political moderates as well as conservatives.
It is possible that, through his abortion policies, Obama has pushed the public's understanding of what it means to be "pro-choice" slightly to the left, politically. While Democrats may support that, as they generally support everything Obama is doing as president, it may be driving others in the opposite direction.
Survey Methods
Results are based on telephone interviews with 1,015 national adults, aged 18 and older, conducted May 7-10, 2009. For results based on the total sample of national adults, one can say with 95% confidence that the maximum margin of sampling error is ±3 percentage points.
Gallup Poll Daily results are based on telephone interviews with 971 national adults, aged 18 and older, conducted May 12-13, 2009, as part of Gallup Poll Daily tracking. For results based on the total sample of national adults, one can say with 95% confidence that the maximum margin of sampling error is ±3 percentage points.
Interviews are conducted with respondents on land-line telephones (for respondents with a land-line telephone) and cellular phones (for respondents who are cell-phone only).
In addition to sampling error, question wording and practical difficulties in conducting surveys can introduce error or bias into the findings of public opinion polls.

May 22, 2012


‘Exorcist’ author, William Peter Blatty, to sue Georgetown University in Catholic court

Bill O'Leary/WASHINGTON POST - Protestors of Kathleen Sebelius sing and pray outside the main gate of Georgetown University, where she is speaking on May, 18, 2012 in Washington, DC. (Photo by Bill O'Leary/The Washington Post)
Gallery
Sebelius, who addressed graduating public policy students on Friday (May 18), has been criticized by conservative Catholics for approving a mandate that requires many religious institutions to cover employees’ birth control costs. The Archdiocese of Washington called the Sebelius invitation “shocking.”
Blatty, 85, credits a Georgetown scholarship with fostering his writing career, which includes an Academy Award for “The Exorcist,” a blockbuster based on his best-selling 1971 novel. In the book and movie, a Jesuit priest at Georgetown, the nation’s oldest Catholic university, struggles to save a demon-possessed girl. Now retired, Blatty lives in Bethesda, Md.
“What I owe Georgetown, however, is nothing as compared to what Georgetown owes to its founders and the Christ of faith,” Blatty said in a statement.
The author says that Georgetown has violated church teaching for decades by inviting speakers who support abortion rights and refusing to obey instructions the late Pope John Paul II issued in 1990 to church-affiliated colleges and universities.
Georgetown should amend its ways or stop calling itself a Catholic or Jesuit institution, Blatty said.
A media spokesperson for Georgetown did not respond Friday to a request for comment. On its website, the university says, “Catholicism’s rich and diverse intellectual tradition is central to Georgetown’s academic life.”
In response to criticism of the Sebelius speech, Georgetown president John J. DeGioia said this week that the university is “committed to the free exchange of ideas” even if it does not agree with all of them.
Blatty’s “indictment” against Georgetown charges the school with failing to recruit Catholic teachers and students, neglecting to instruct students in Catholic morality and failing to act in accord with church doctrine. He expects the suit to be filed in the Archdiocese of Washington’s court of canon law this fall.
Blatty recently founded The Father King Society, named after a former Georgetown theology professor, to enlist fellow alumni in his cause.
A similar church suit was brought against Georgetown in 1991 for authorizing university funding for a student group that supported abortion rights. According to Cardinal Newman Society President Patrick Reilly, the case reached the Vatican before Georgetown agreed not to fund the group.
The conservative Cardinal Newman Society has assisted Blatty’s cause.